Interesting commentary:
Thereās something deeply rotten in New Zealandās political culture right now, and the Julian Batchelor saga has dragged it into the open.
If you challenge race based politics or coāgovernance, you donāt get argued with. You get labelled. Smeared. Treated as a problem to be neutralised rather than a citizen to be debated.
Batchelor went on the road. He spoke to ordinary people. He questioned a political direction that many New Zealanders feel they were never properly asked to consent to.
And for that, he wasnāt countered with better arguments ā he was branded.
Once the media sticks words like dangerous, harmful, or racist to your name, the debate is already over. Employers back away. Venues cancel. Friends distance themselves. The punishment happens long before any court ever looks at the truth of the claims.
Thatās not journalism. Thatās social execution.
Why this court case really matters. This defamation case isnāt a side show. Itās a line in the sand.
It asks a very simple question: are powerful media organisations still accountable when they destroy someoneās reputation ā or are they untouchable as long as theyāre on the āright sideā of politics?
If the answer is that media can say anything about you as long as your views are unpopular, then free speech in New Zealand already died ā we just didnāt bother to hold a funeral.
The panic you can sense from parts of the media isnāt about press freedom. Itās about precedent. Because if one man can successfully push back, others might follow.
The unspoken power imbalance. The media loves to posture as brave truthātellers holding power to account. But when they are the power, scrutiny suddenly becomes āharassmentā and pushback becomes ādangerous rhetoricā.
Hereās the part the commentariat refuses to acknowledge: coāgovernance is not beyond criticism. Believing in one person, one vote is not hatred. Questioning raceābased political structures is not extremism. Wanting laws to apply equally is not violence.
You donāt have to like Julian Batchelor. But if youāre cheering the attempt to erase him rather than challenge him, youāre not defending democracy ā youāre dismantling it.
Because once speech is policed by narrative and punishment replaces persuasion, the system no longer belongs to the public.
It belongs to those who decide which voices are allowed to exist.